Denisovan genes are still active in our immune cells
A Yale-led team sequenced the genomes of 177 people from 12 populations across Oceania, then compared those sequences against the known Denisovan genome and three Neanderthal genomes [12].
What they built was a catalog three times larger than any previously assembled: 3,127 Denisovan genetic variants that are still actively functioning in living people from Papua New Guinea, the Solomon Islands, and Fiji [12]. People from Papua New Guinea carry up to 5% Denisovan DNA, an extraordinary proportion given that the Denisovans vanished around 30,000 years ago. That DNA is not sitting inert as an evolutionary footnote. It is switching immune genes on and off, regulating the body's response to pathogens, in people alive today [12].
What each field noticed (2)
Denisovan DNA influences the immune systems of modern Oceanians — but researchers aren't sure why
Yale's Patrick Reilly and Serena Tucci built the largest Denisovan genome catalog ever assembled and found 3,127 variants still doing things inside Oceanian immune systems [12]. Some of those variants regulate the genes that turn the immune response on or off. One clue about why: Tibetans carry a Denisovan version of the EPAS1 gene that helps them breathe at altitude, a clear case of ancient DNA preserved because it gave real advantage in a particular environment [12]. The Oceanian immune variants look similar in principle. Selection kept them because they helped. What exact threat they helped defend against, whether specific pathogens, particular parasites, or something else, is still unknown [12].
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A short film from BBC Global visited the Neander Valley in Germany, where quarry workers in 1856 stumbled on 16 bones that changed everything [229]. The Neanderthal Museum now marks the spot. What the film documents is how much has been recovered since then: the health problems, the behaviors, the intimate details of a real person's life, decoded from ancient remains [229]. Set next to the Denisovan finding, the picture becomes striking. Both stories are about people who were not abstractions. They were biological beings whose choices and bodies left permanent traces in ours.
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